At the age of twenty-five in 1971, Dick Hattan served in the Vietnam War with the 101st Airborne Division at Phu Bai. His intelligence and his college degree qualified him for a clerical position at division headquarters, a job he readily accepted.
“I didn’t live through any firefights,” Hattan says in his memoir, Invisible Scars of War: A Veteran’s Struggle with Moral Injury (Woodstock Square Press, 188 pp. $15.30, paper; $7.95, Kindle). “I never really thought that I was out of danger, though.” The danger came from occasional mortar rounds that struck the base and guard duty he performed along the base’s perimeter.
“This was my war, my life,” he says, “eleven months gouged out of my young life.”
Hattan discusses his Vietnam War tour in Invisible Scars of War, which also recounts life-long emotional problems he has had that were caused by betrayals from the Army, the United States government, and the Catholic Church. He describes himself as “a man of peace” who “suffered wounds that were not visible to the naked eye,” and cites God for going AWOL during the traumatic periods of his life.
The institutions in his life, Hattan writes, forced him to “do something against my better judgment, antithetical to my own moral code.” Conflicted emotionally, he hated himself for participating in an unjust war, although he was proud to fulfill his duty.
When he was drafted into the Army, Hattan believed he would be a citizen-soldier who owed allegiance to his nation. His father and other neighborhood World War II veterans, as well as his Army instructors, overwhelmed him by emphasizing “My country, right or wrong.” He never considered fleeing to Canada or claiming conscientious objector status.
He debates the morality of war and the taking of human life at length in his book. Much of his argument relies on the teaching of Jesus. Regarding the Vietnam War, he writes that the United States failed to meet even one of seven principles that decide whether or not a war is morally valid.
A former altar boy and wannabe priest, Hattan felt betrayed by the Catholic Church after realizing that its bishops’ neutrality in not speaking out against it, condoned the Vietnam War. The acceptance of war by Army chaplains particularly offended him. Eventually, he left the church.
To my disappointment, he offers no solutions to stop our government from arbitrarily starting new wars. Still, Hattan characterizes America’s long-time involvement in Iraq as “an unnecessary war.” Sometimes his arguments lapse into a low-key style that sounds as if he is trying to convince himself of the validity of his feelings and conclusions.
Hattan’s post-war life confirms his sincerity, however. During forty-four years as a health care executive, Dick Hattan discovered that his calling was healing. He worked with war veterans to mend what he cites as “fragmentation of the soul.” Performing pastoral care in his church led him to expand his education and become a priest in the Independent Catholic Church in 2015.
Hattan summarizes the Vietnam War as a “seminal event in the lives of many young men who did what they were asked, often unwillingly, but were afraid to refuse.”
His website is dickhattan.com