Glenn Petersen ran away from home at 16 and enlisted in the U.S. Navy shortly after turning 17. By 19, he was flying combat missions from the U.S.S. Bennington in the Vietnam War in 1966-67. Peterson, a research anthropologist and City University of New York professor, tells his story with wonderment and vigor in War and the Arc of Human Experience (Hamilton Books, 290 pp. $24.99, paper; $23.50, Kindle), an autobiography that should touch the soul of most people who served in the military.
In the first half of the book Petersen describes his emotional growth under a domineering father and wartime conditions; in the second half, he reveals his challenging ascent through alcoholism, antiwar civil disobedience, and parenthood.
Youthful exposure to movies, TV shows, books, and songs that emphasized duty to fight and to kill for our country (and to die for our faith) imbued him with the belief that dedication to duty was the primary trait of a warrior. This dedication reached its pinnacle when Petersen flew as an intercept controller and flight technician in E-1B Tracer early warning aircraft. On the aircraft carrier’s deck, he also maintained radar systems in an undermanned and under-equipped unit. He ranked his job ahead of his wellbeing, and the earnestness of his work brought recognition and promotions.
In the book Petersen skillfully recreates the dangers of aircraft carrier operations: the on-deck and inflight rigors of maintenance; the emotional and physical toll of catapult launches and arrested recoveries; and the absolute absence of free time. All of this fortified his aggressiveness as a warrior. When his crew mistakenly overflew China’s Hainan Island and barely evaded intense antiaircraft fire, Petersen reached a new heroic level in his mind.
After separating from the Navy and returning to school Petersen began to rethink his role in society. He tells extremely interesting stories about those years, showing how, in class, he worked as hard as he had in the Navy. He also drank a lot and totaled three cars in two years. He became an antiwar protester. He made what he calls the “bizarre decision to become an anthropologist” and live in exotic places, including Micronesia.
As the book progresses, Petersen disassembles his psyche with surgical-like precision. For him, it is open season on every aspect of his thoughts and behaviors, primarily involving marriage and fatherhood. He reduces war to an intellectual topic and simultaneously analyzes the emotions of the world at large from a hardcore anthropologist’s perspective, which involves neurobiology, guilt, just-war theory, and moral injury.
Peterson’s discussion of PTSD far exceeds what you’ll find in most Vietnam War memoirs. He repeats himself by bringing up the topic several times, but on each occasion, he digs deeper into the problem, and finds greater revelatory reasons for his PTSD and its resulting behavior. His thoughts about PTSD stretch to the end of the book.
Glenn Petersen has led a tough life—one I wouldn’t want. (He names Yossarian of Catch-22 as his role model.) His willingness to write about what he suffered induced me to look at my own self-destructive shortcomings that I could have prevented. Too late, though, in my case.
Anyone with an open mind will have it opened wider by reading this book.
Stephen and Rosie Williams’ Nine Pairs of Boots in Vietnam: Steps to Healing Every Veteran Needs to Know (Author Academy Elite, 180 pp. $25, hardcover; $15, paper; $9.99, Kindle) is an account of Steve Williams’ 12 months of service in the Vietnam War and his 50 years of mental combat struggling with the effects of PTSD.
Steve Williams (AKA “Sgt. Willie”) is a decorated Vietnam War veteran who returned home to face the lonely mental battles brought on by things he saw and did in combat. His wife Rosie, an author, waited patiently for him to say, “It is time to address my PTSD.” So with his personal recall and her military wife’s perspective of the effects of secondary PTSD, the two worked together to write Nine Pairs of Boots in Vietnam.
Steve Williams does a great job taking me through his early years struggling with a lack of self-confidence that was later attributed to dyslexia. Next came his fear and distress with being drafted not into Army, sent to infantry AIT, and assigned to the 101st Airborne Division. He strongly felt he would die in Vietnam.
Steve then details some of his combat actions, a few of which seemed to be swayed by divine intervention. Then his return to The World where—like many Vietnam veterans—he was rejected, shamed, and scorned by those he had fought for, even by veterans of earlier eras.
He then transitions to the years after his return when he got married, raised three sons, received a Master’s degree, and retired from a good career. Steve and Rosie Williams now spend much of their time ministering to veterans of all ages. I found this to be a very interesting and sometimes exciting story.
This book is written for those with PTSD, and also for families and friends of those with PTSD. If you’re looking for a bible-based, Christian solution for PTSD, this is the book to read. If you’re looking for a secular solution for PTSD, this could still be the book to read.
While the authors quote more than thirty Bible verses in the book, they make references to more than twenty secular PTSD help groups. They also include a lot of basic medical and practical information about PTSD and secondary PTSD.
Even though I do not share all of Steve and Rosie Williams’ religious beliefs, I recommend this book. I found Nine Pairs of Boots in Vietnam to be very easy to read, enjoyable, uplifting, and educational. It is well indexed, too, with a very good appendix, an After Action Review. and several photos.
Disappointingly, R. Dean Jerde appears or is quoted only sparingly in his own book, Flashbacks: A Vietnam Soldier’s Story 50 Years Later (Luminaire Press, 260 pp. $14.95, paper; $7.99, Kindle). His war story—as a member of a searchlight battalion during his December ’67-to-January ‘69 tour of duty in the Vietnam War—could have been a much more interesting one if he had put more of himself into his own book. Jerde and his co-author Tom Pisapia, instead, have providing a lot of well-known information about Agent Orange, PTSD, the VA’s mistreatment of Vietnam War veterans, and the negative reception we received upon returning to the U.S. from the war.
As indicated by the book’s title, Pisapia put Flashbacks together after a series of conversations, meetings, and interviews he had with his old friend Jerde and his brother over the span of about a year. During those sessions Jerde’s recollections, by his own admission, amounted to a series of mostly unrelated flashbacks to his time in Vietnam.
Upon returning to the states after his tour of duty, Dean Jerde married, began a family, and immersed himself deeply into his chosen occupation as a carpenter. He buried his wartime experiences, not speaking about them, even to his wife, for fifty years. Not until his retirement with time on his hands and the advent of the conversations and meetings with his brother and with Tom Pisapi, did some of the stories and experiences come out, along with symptoms of his long-carried PTSD.
As can be the case with self-published books, Flashbacks could have used a fact checker and more editing as it contains more than a few spelling, syntax, and punctuation errors.
Flashbacks, in short, is a book that needs more story and a bit of polish.
When I first picked up John P. Maloney’s Little by Slowly: From Trauma to Recovery (Lotus Design, 222 pp. $21.95, paper), I did not know what to expect. As a former educator, I have always been interested in the human condition. Why do some people adapt, adjust, and overcome when faced with adversity? Why do others succumb to their plight and seek to escape their pain through alcohol and drugs?
In this book Vietnam War veteran Jack Maloney takes us on his own personal Magical Mystery Tour in the form of a vivid first-hand account of alcoholism and its exacerbating effects on those suffering from post-traumatic stress disorder. Actually, the book is more like a detour from reality that many of us have experienced following shock and trauma.
Maloney has a compelling story. As you read, you get a sense of the suffering and pain he continues to deal with. He presents a clear picture of the alcoholic father who abused him verbally and physically. He give us a vivid look at the psychological demons that alcoholics possess, including their pompous superiority and pretentiousness to the point of being so self-absorbed and wrapped up in their own arrogance that they cannot empathize with others who are suffering—unless they do so superficially because there is something in it for them.
Being raised in an alcoholic environment, brought periodic explosions of anger and rage from Maloney’s father, followed by remorse. I would guess that Maloney had reached a fork in the road at the ripe old age of sixteen: become an alcoholic like his father or pursue a more-sober path. Like most people suffering from the disease, he really didn’t have a choice. If you do not deal with the disease, it will deal with you.
Maloney faced several traumatic events as a Marine in the Vietnam War, and portrays himself in the book as being overly sensitive. This was a conundrum for me. After growing up in a household with an abusive alcoholic father, I expected he would be well and truly desensitized to any emotions, especially empathy.
In one passage Maloney recounts how he felt after seeing a young Vietnamese boy crushed beneath the deuce and half truck he rode escort on: “Even though I did not actively knock the kids off the trucks, one of them fell under the truck tires and was killed instantly,” he writes. “The sight and sounds remain, at times, as an indelible memory that I will always carry in my heart and cause nightmares to this day.”
Jack Maloney endured through one traumatic event after another and kept climbing back up. His story is truly remarkable, and one I would recommend to anyone dealing from PTSD who chooses alcohol or drugs to self medicate.
Little by Slowly shows that there is another way. Another choice. I would also recommend this memoir to all of Jack Maloney’s family and friends, especially his grandchildren.
The Eagle On My Arm: How the Wilderness and Birds of Prey Saved a Veteran’s Life (University Press of Kentucky, 218 pp. $26.95, hardcover and e book) by Dava Guerin and the late Terry Bivens is the story of the life of Patrick Bradley. And what a story it is.
Bradley, who is in his early 70s, is one of the founders of the Avian Veteran Alliance, a program that uses birds of prey as a form of therapy for military veterans and others coping with chronic physical and emotional trauma. This type of animal-assisted therapy often uses large birds that have been seriously injured, making them wounded warriors as well.
Bradley served in the Vietnam War as a Green Beret in a team whose main job was to infiltrate enemy lines for information-gathering purposes. The authors describe how his team experienced high casualty rates on its dangerous forays into North Vietnam. “Out of his original team of sixteen, only three would survive, and two of them would commit suicide within a few years.”
Bradley returned from Vietnam as an explosively angry young man. Several incidents nearly landed him in the stockade at Fort Leavenworth. His first post-military job involved counting bald eagles in the Canadian wilderness. For three years he worked alone, using his Army survival training and experience in Vietnam as he lived off the land. Only a few weeks after he started observing the eagles Patrick Bradley found his anger issues had dissipated.
He moved on, and spent a few years working odd jobs at wildlife centers and preserves, where he found himself drawn to hawks. Bradley noted that working with a wounded bird seemed to calm both him and the animal. His personal life didn’t improve, though, as he continued to experience occasional violent, PTSD-fueled outbursts. Each failed relationship would cause him to get closer to his birds as he tried to fight the demons he continued to face.
As Bradley eventually felt a sense of healing from his relationships with several large birds, he began working with a VA hospital and became one of the founders of the Avian Veteran Alliance in Florida. That program has helped helping thousands of veterans with PTSD and others who have been through major illnesses.
The authors wrap up their book with the following words: “To live one’s life on one’s own terms, to touch others through passion and perseverance, to be fearless of rejection and hopeful that our better angels will prevail: that is the story of Patrick Bradley’s life.”
It was great to read a story about a man who was filled with anger and fear upon his return from the war in Vietnam, but learned to harness his emotions and go on to help thousands come to terms with the darkest times in their lives.
Robert Jewell’s memoir, Bleeding Spirits: A Combat Soldier’s Memoir of the Vietnam War (Sweetgrass, 189 pp. $19.58, paper), is an exceptional look at the effects of fighting in a war have on a combatant’s personality and behavior. Jewell’s directness when writing about the men he killed overwhelmed me for a short time. Then his attitude confirmed a self-evident truth: No apology is ever necessary for killing an enemy in war.
In this book Bob Jewell tells a deeply reflective and therapeutic story of his 416 days as a Vietnam War grunt with the Americal Division near Chu Lai. His reflexive talent for shooting enemy soldiers caused him consternation, which resulted in repeated personal re-evaluations. Despite self-punishing introspection, Jewell’s physical strength and mental acuity turned him into a consummate warrior.
In telling his story Jewell wastes no time with writing about his Army training. He takes the reader directly into combat and describes his first kill in minute detail—a North Vietnamese soldier who looked like a 15-year-old boy.
Draftee Jewell arrived in-country as a replacement at the onset of the 1968 Tet Offensive. Shortly before that, his company of 120 men was reduced to 17. He soon saw several killed and horribly maimed, he says, and “quickly morphed into a rage-filled savage.” Jewell describes this transition as “an automatic, almost normal change” that made him “lust for killing.” Grossly undermanned, his company nevertheless spent inordinate time in the field. One mission lasted 52 days.
Two of Jewell’s many battlefield experiences reached historic proportions. In the first, 10,000-15,000 North Vietnamese soldiers surrounded and captured Kham Duc in May 1968. In the second, his company walked into an overwhelming large NVA force and fought a night-long battle that devolved into “a firefight in an artillery barrage” with “gunfights at a range of four feet,” as Jewell puts it.
Wounded three times and hospitalized once during his 14-month tour, Jewell had dozens of other close calls. When facing what appeared to be imminent death, his mind all but shut down and recorded no memory of the event’s outcome. Those experiences created “fragments of mysterious free-floating images” that drifted in and out of his mind, he writes, “no more than mere ‘snapshot photos’ of faces or scenes providing me with no before-or-after context.” Those images lasted for decades.
What he experienced was too profound to ignore. The images created confusion that defied logic and reality, he says, and burdened him with post-traumatic stress. Despite living with PTSD, Bob Jewell enjoyed a distinguished thirty-year career as a teacher and counselor in Helena, Montana. In 2003, after a series of personal tragedies, he began a six-week inpatient program of “long, intense days and nights to reconcile critical secrets.”
Jewell’s analysis of his treatment for PTSD concludes that combat-induced trauma contains more questions than answers, and the restorative power of treatment has limitations. He accepts that many of his important experiences in the Vietnam War are lost to repressed memories.
“Rather than fight the memory,” he says, “I now try to accept is as a friendly reminder that I was one of the lucky ones to survive some of the worst combat shit possible.”
Bob Jewell in country, 1968
Bleeding Spirits contains 33 pages of Jewell’s letters that spoke truths to family members. In one, for example, he wrote:
“The gooks shot down a plane nearby, and we had to go to the rescue. We found the plane burning and exploding. The pilot was dead, cooked in fact, and we had to pull him out in pieces.”
Throughout the book, Jewell’s other stories are equally candid. They parallel the insanity of moments when, as he says, “Every rule of war, religion, and humanity was instantly obliterated. The non-rules of total chaos took over!!!”
He overlays this candidness with a thin coating of detachment that validates what he saw and did. I greatly admire him.
Robert E. Jewell died of cancer in 2017. His memoir is perfect testimony to warfare’s limitless destructiveness of body, mind, and spirit.
Every American should know the life story of former Green Beret—and Vietnam War Medal of Honor recipient—Gary Beikirch. It’s an admirable life filled with honor, valor, service, and humility. And with severe physical and mental pain and anguish.
Gary Beikirch was born and raised in Rochester, New York. He struggled through a rocky childhood after his father deserted the family when he was in first grade. When he was twenty, Beikirch dropped out of college and joined the Army in August 1967. He volunteered for Special Forces, made it through the physically, emotionally, and intellectually vigorous SF training, and opted to become a medic.
Gary Beikirch arrived in Vietnam in July 1969. He wound up serving with a 5th Special Forces Group A Team in a remote Montagnard village called Dak Seang about a mile from the Laotian border in the jungles of the Central Highlands.
Beikirch found his calling tending to the medical needs of Montagnard men, women, and children. Like other Special Forces medics, he treated a myriad of health conditions, from pulling teeth to delivering babies, treating tropical diseases, and removing shrapnel wounds. He bonded with—and came to love—the Montagnard people, especially a 15-year-old boy named Deo, who more or less became his bodyguard.
On April 1, 1970, an NVA force numbering in the thousands launched a surprise human-wave attack on the camp. Caught off guard, the Green Berets and Montagnard fighters (and their families), suffered huge casualties. Beikirch and the other Green Berets sprang into action, defending the camp. Not long after the battle began, as he ran into the teeth of the assault to rescue a wounded Green Beret, a shrapnel burst knocked him unconscious. When he came to, Beikirch couldn’t walk—the metal had lodged near his spinal cord.
He shook off the injury and ordered Deo to carry him back to the perimeter to continue fighting the enemy and treat the wounded. Somehow—without the use of his legs—he helped rescue wounded Americans and Montagnards and treat them in the medic shed. During that time he was shot a second time, in the side. Again, the young Green Beret was treated and Deo took him back to the fighting. Beikirch took another bullet, this time in the stomach, but he refused entreaties to get back under cover. He continued to fight, even with Deo and two other men carrying him on a litter.
Then NVA rockets started falling. Deo jumped on top of Beikirch during a barrage and paid for that selfless act with his life. Somehow, Beikirch continued to fight until he collapsed and was medevaced out. The fighting would go on for nearly a month.
Next came months operations in hospitals in Vietnam and back in the U.S.A. He had to learn to walk again. When he recovered, Beikirch asked to be sent back to Vietnam. Instead, he spent his remaining time in the Army at Fort Devens in Massachusetts. When he took his honorable discharge, Gary Beikirch enrolled in college again. That’s when life got really rough.
“The war injured me physically,” he said in a TV interview in 2019, “but it was my homecoming that destroyed me.”
Being all but shunned and scorned by antiwar college students, he dropped out and for the next few years fought what seemed a losing battle with severe PTSD. He tried self-medicating with drugs and alcohol. He tried turning to the Bible. To little avail. Beikirch wound up living in a cave in the White Mountains of New Hampshire for nearly two years trying to come to terms with the carnage he’d experienced in Vietnam and survivor guilt—even after receiving the Medal of Honor in 1973 in a ceremony at the White House.
When Beikirch met his future wife Lolly in 1975, his life began to turn around. Her love and attention (and their embrace of Christianity) eased much of the psychic burdens he wrestled with. He graduated from White Mountain Seminary in New Hampshire, and two years later earned a BA in Psychology and Sociology from the University of New Hampshire. In 1981, he received an MS in Education Counseling specializing in adolescent psychology, trauma, and PTSD, from the State University of New York at Brockport.
But during those years there were setbacks and backsliding. Soon after Vietnam Veterans of America was founded in 1978, Gary Beikirch joined the fledgling organization and became one of VVA’s early leaders. He helped form Chapter 20 in his hometown of Rochester, and served as its first president from 1981-84. He was elected the first president of VVA’s New York State Council in 1982, and served in that position till 1984, and also did a 1983-85 term on the VVA National Board of Directors.
In 1981, Gary Beikirch—who was running Rochester’s pioneering Veterans Outreach Center and serving as a team counselor there—joined a small group of VVA leaders including then-president Bobby Muller that made a controversial trip to Vietnam to work on POW/MIA and other issues with the former enemy.
In the summer of 1988 Beikirch began working full time as a school counselor at Greece Arcadia Middle School in his hometown. That’s when he overcame the worst of his PTSD and became a loving husband and father—and a caring mentor to countless young teenagers. He spent nearly 25 years at that job. Since his retirement in 2013 Biekirch has traveled the country speaking to students, church groups, veterans, and others about overcoming adversity through faith and what he has called “finding love and being able to experience it” and “loving others more than myself.”
Marcus Brotherton, who specializes in writing inspirational books about military men, worked closely with Gary Beikirch to put together Blaze of Light: The Inspiring True Story of Green Beret Medic Gary Biekirch, Medal of Honor Recipient (Waterbrook, 261 pp. $26). Brotherton uses much reconstructed dialogue to tell Beikirch’s story in a style that calls to mind books aimed at young-adult readers. He stresses positives, but Brotherton does not shy away from describing the many low points in Beikirch’s life.
There is a strong emphasis on religion, which is fitting giving how important becoming a Christian had in bringing Beikirch out from the depths of emotional despair.
Brotherton mentions Vietnam Veterans of America only once in Blaze of Light, in the final chapter. He provides no information about the nation’s only congressionally chartered veterans service organization that concentrates on working for Vietnam War veterans and their families—other than writing that we are “a group.”
There’s not a word in the book about Gary Beikirch’s important role in VVA’s early years on the local, state, and national levels.
Like most teenagers of the time, Tom Copeland had no burning desire to fight in the Vietnam War. But he was drafted into the Army and served for a year in Vietnam with the 1st First Infantry Division. His tour of duty in the war is the centerpiece of My War and Welcome To It (Sunbury Press, 191 pp. $$19.95, paper; $9.99, Kindle), which is written in a voice ranging from youthful humor and wonderment to one of great fear of being killed. He prefaces this autobiography by saying: “I was aged beyond my years. I became an old man before my time.”
Copeland describes his life growing up in Southeastern New Mexico, mostly outdoors; getting drafted in August 1966; going through infantry AIT; operating from Lai Khe with a ground surveillance team with the Big Red One’s 2nd Battalion/2nd Regiment in 1967-68; and returning home and working his way up a corporate ladder. The last part was the most difficult.
He describes military life largely by concentrating on the good and bad behavior of men of all ranks. Copeland highlights individualists such as a trainee who got away with impersonating the boot camp commander and drill sergeants, even in their presence.
He saw plenty of action, including fighting Viet Cong forces at Prek Loc II and Phu Loi, in the Ong Dong Jungle during Operation Paul Bunyan, and at Ong Thanh. Copeland writes in detail about the wounded and dead-and-maimed bodies in only one of those operations, Ong Thanh. That battle, he says, “marked a change in the way I saw the war and the value of human life.”
After the war, Copeland suffered decades of emotional stress involving his family, work, and schools without recognizing that he had post-traumatic stress disorder. In 2003, his nephew displayed PTSD symptoms following three deployments to the wars in Iraq and Afghanistan, and Copeland forced the young man to seek medical help. That’s when he realized he had the same emotional problems and went to the VA for treatment.
Tom Copeland in country
In 2013, Tom Copeland went back to Vietnam to try to ameliorate the negative effects of combat that lingered within him. He and other Vietnam War veterans placed commemorative plaques and flowers at battle sites where friends had been killed.
The book’s concluding chapter is a deeply insightful distillation of the trauma serving in the Vietnam War inflicted on him. He closes that section—and the book—by letting us know that the war is still with him.
“Don’t think for a minute I have forgotten those things that took place years ago,” he writes, “They have just become easier to live with.”
Irwin D. “Duke” Talbott says that his 1968-69 tour of duty in the Vietnam War amounted to a prolonged nightmare. He encountered increasingly inhumane and intolerable situations that separated him from normal behavior. Those traumatic experiences included seeing naked prisoners locked in bamboo cages cowering in the fetal position; consoling a witness to the murder of women and children at My Lai; and surviving sustained bombardments of LZ Bronco.
Talbott’s Vietnam War experiences are the centerpiece of his memoir, Appalachian Free Spirit: A Recovery Journey (Balboa Press, 266 pp. $35.95, hardcover; $17.99, paper; $3.99, Kindle), which also includes his account of salvaging his life from PTSD and addictions. Talbott also includes letters he wrote to his parents from Vietnam and earlier from Somalia where he was a Peace Corps volunteer.
His stories about Somalia are entertaining and meaningful. Heading a school building project provided profound self-satisfaction. On the other hand, his exposure to war’s violence began during his Peace Corps days in Africa when he went to Yemen and found himself in the midst of several gun battles during a period of civil unrest.
Talbott sandwiches his Vietnam War stories between detailed accounts of his West Virginia upbringing and his college-oriented, post-war life. Describing his first “big gulp” of whisky in his mid-teens, he says: “My whole being glowed in the aftermath.” He also fondly recalls memories of Darvon. It was in Vietnam, he says, that he “first learned to mix alcohol, grass, and pills for maximum effect.”
The Twelve Step Program was Talbott’s compass to finding emotional freedom, and he details every step he took. He explains that his escape from self-destruction followed a path available to everyone. He bases his message on logic and inspiration from God.
Our society overflows with people willing and capable of helping addicts, he says, and finding them is infinitely rewarding. He clearly convinced me that one’s strongest enemy in a battle for emotional independence is one’s own ego.
After earning a Ph.D. in history from West Virginia University, Duke Talbott taught at several colleges, including his alma mater, Marshall University in Huntingon, West Virginia, and West Virginia Weslyan. He is a Professor Emeritus of History at Glenville State College in West Virginia. His expertise focuses on Africa. From 2009-13 he served as the mayor of Elkins—West Virginia, of course.
Fifty Years in a Foxhole (Sunbury Press, 266 pp. $19.95, paper; $6.99, Kindle) is an account of Charles Kniffen’s seven months in the Vietnam War with the 2nd Battalion, 7th Marines in 1966. It is also a mosaic of the years since the war and the author’s struggles with PTSD. Kniffen writes with a rich style that has very vivid descriptions.
Some examples: “The Chief and I lounged like lizards in our bunker, playing with rats, chewing pineapple, and relaxing in the silence of the moment. Any time nothing is happening is a good time.” and “Or he’d manage to stay out of harm’s way, which was a tall order in these parts. Harm was as abundant and slick as a weasel in a tub of duck necks.”
I found two of Kniffen’s Vietnam War stories particularly well done. The first is about an ambush with a newbie named Henderson. Kniffen describes the noises in the jungle at night and the fear that NVA sappers were getting ready to attack. The choice was whether to blow the ambush or be quiet and hide. The second story involves Operation Prairie Map during which the author was wounded three times and survived a long night waiting to be medevaced out the next day.
The book jumps around and is hard to follow at times. In each chapter Kniffen tells a Vietnam war story, then flashes forward to say something about an incident from his life after the war. The after-war accounts were especially hard to follow
Kniffen talks about his ex-wife Claire and his two kids, Jim and Ivy. His also sprinkles in accounts of many sexual adventures with women such as Penny, Cindy, and his current wife, Rhonda. All of that left me asking many questions about his life that were left unanswered. Such as what happened to his first wife, why was his son in jail, how did he meet Rhonda, what motivated him to get an education and how long did it take to recover from his wounds. The book would have been much easier to follow if it was written in chronological order.
I found Kniffen’s epilogue the most interesting part of the book. “It was a stupid war motivated by fear of the unknown and, as is so frequently the case, political chicanery,” he writes. “Veterans of recent wars are more than usually afflicted with PTSD because these wars have been entirely without sound cause or purpose even after the supposed ‘lessons’ of Vietnam regarding unwinnable and inane military forays abroad.”
These opinions could have added some excellent perspective to the main sections of the book. Overall, though, the writing is first class and there are interesting sections, even as some readers may find it difficult to follow.